Today’s News, Tomorrow’s History is an ongoing series with Listenwise. This series connects Facing History’s themes with today’s current events using public radio to guide and facilitate discussions around the social issues of our time. We will take a look at the ways countries have tried to manage racism, especially in Brazil.
Today’s News, Tomorrow’s History is an ongoing series with Listenwise. This series connects Facing History’s themes with today’s current events using public radio to guide and facilitate discussions around the social issues of our time. We will take a look at the presidential election and how people trust news on social media.
Recent events in Baton Rouge, suburban Minneapolis, and Dallas have shown that it has never been more important for all of us to understand viewpoints that differ from our own. Official online sources can be powerful tools for developing students' perspectives, according to Nelson Graves, journalist and founder of News-Decoder.
Sadly, the Brussels bombings show us that humanity is deeply fractured. Although many of us want to join together and bind wounds, we must also acknowledge that something is very wrong.
What is our responsibility to refugees fleeing from war and genocide?
On September 3, the BBC's Inside Europe Blog published images of police officers in the Czech Republic writing on the hands of detained migrants as a way to identify them. In the post, reporter Rob Cameron observed that the images “are an uncomfortable reminder of a different event and a different era. But the Czech authorities appeared totally unaware of the unfortunate visual connotations with the Holocaust, when prisoners at Auschwitz were systematically tattooed with serial numbers.”
The killing of Cecil the Lion on July 1st attracted both heavy news coverage and a flurry of responses on social media. An interesting thread emerged from these responses: questions about how people can become so outraged over the death of a lion on the other side of the world, when there are larger scale, or more local, stories of individuals and groups of people suffering unspeakable violence and injustice. The underlying theme that unites many of these confrontations is “Which story about tragedy or injustice is more worthy of our attention?”
Like so many literature lovers, I’d been eagerly anticipating yesterday's release of Go Set a Watchman. For nearly two years, I’ve been thinking about the world of Maycomb as I worked with colleagues to create Facing History and Ourselves’ resource Teaching Mockingbird. I couldn’t wait to read Watchman, which has been described as a first draft or “parent” of To Kill a Mockingbird, to learn more about how Harper Lee first imagined beloved characters like Atticus, Scout, and Jem, and to see how she depicts Maycomb in the 1950s.
It could have been me. In fact, it could have been any of us. By us, I mean the people all over this world who enter churches, synagogues, mosques, and other sacred places of worship to study, to pray, to listen, to sing, and sometimes even to mourn.
Sam Hose. Thomas Moss. Elias Clayton. Keith Bowen. Jesse Thornton. William Little. Jeff Brown.
They are just seven names of thousands of black Americans murdered by lynching, many of which were included last week in a report from Bryan Stevenson's Equal Justice Initiative (EJI) that identifies victims of lynching between the end of Reconstruction in 1877 and 1950. It's a list that could go on for pages and, yet, still to this day remains incomplete.
The history of lynching remains widely unknown today, especially among many white Americans.