This past fortnight has seen an alarming number of antisemitic and racist incidents in the news: in Germany, two people were killed and many more terrorised in a mass shooting attempt that targetted a synagogue; in Bulgaria, football fans taunted players with racist chants and Nazi salutes; in Hertfordshire, a teacher allegedly “joked” about sending primary school pupils who failed to complete their work “to the gas chamber” (and then told them not to tell anyone); and in politics, another Labour politician resigned from the party citing the rise of antisemitism as the reason for her departure.
Summer 2019 marks the centennial of what author and activist James Weldon Johnson referred to as “Red Summer,” a series of 1919 lynchings and other acts of violence against African Americans across the country. These events, which unfolded in several cities including Chicago and Washington, DC, are not widely known or taught. But they should be as our nation grapples with the history of racism and its legacies.
Widely considered the event that inaugurated the modern gay rights movement, this Friday, June 28th marks the 50th anniversary of the Stonewall Riots.
Stonewall was the culmination of a number of efforts that had been bubbling just beyond public perception for decades and finally burst into view when a group of LGBTQ people facing ongoing police brutality and economic exploitation fought back at New York City’s Stonewall Inn.
This year, the 50 year anniversary of Martin Luther King, Jr.'s assassination, has prompted a lot of reflection about how far the United States has come and the long way it still has to go when confronting racism and hatred. The following guest post from scholar Binna Kandola challenges us to consider the implicit ways racism sneaks its way into everyday interactions, including in our professional environments.
As the first black president, Barack Obama's legacy will always include issues of race. At his farewell speech he acknowledged this: "After my election, there was talk of a post-racial America. Such a vision, however well-intended, was never realistic. Race remains a potent and often divisive force in our society.” His presidency reveals the longstanding myth that American history has always been on a steady, progressive path towards embracing equality for all.
Today’s News, Tomorrow’s History is an ongoing series with Listenwise. This series connects Facing History’s themes with today’s current events using public radio to guide and facilitate discussions around the social issues of our time. We will take a look at the ways countries have tried to manage racism, especially in Brazil.
I’ve always believed we can inspire young people to create a more compassionate future through education, both formally and informally.
While programs like Facing History educate our middle and high school students to promote a more humane and informed citizenry through examining racism and prejudice in historic events, I haven’t found much support for us, as adults, in tackling difficult topics like race, hatred, and bigotry in a respectful manner.
In Emily Berman’s ninth grade biology class, social justice is a central theme. She’s part of a group of six teachers that brought an interdisciplinary approach to teaching Facing History’s “Race and Membership” unit last year at Blackstone Academy Charter School in Pawtucket, Rhode Island.
Bringing current events into the classroom creates some very interesting challenges for teachers. The classroom is a community of diverse people with diverse stories, experiences, and points of view. The teacher is not just an instructor but also a member of the community with their own stories, experiences, and points of view. How do educators navigate their own personal feelings while creating safe space for students to share? How do educators walk the fine line between teaching and telling, between educating and indoctrinating? These are important questions educators must grapple with when charged with creating social and emotional safe spaces for discussing current events.